布鲁伊（Bluey）是一只澳洲牧牛犬，她和妹妹宾果（Bingo)、爸爸班底特（Bandit）、妈妈奇莉（Chilli）住在一起。布鲁伊有着无穷无尽的想象力，热衷于将日常生活转变为调皮冒险。第三季中加入了新角色、新场景以及丰富多彩的家庭游戏。观众将看到布鲁伊和宾果迎来了新的成长阶段，还能跟随奇莉和班底特探索他们的浪漫初遇。
一毕业就结婚、一结婚就生子的“毕婚族”90后萌妈安安，在儿子5岁的时候被迫终结全职太太的清闲生活。她没能逃脱“毕婚族”大多失婚的诅咒，成了单身妈妈，被打入谷底。一场车祸，把还没结过婚的律政界翘楚许朗变成了80后单身爸爸，他本想一辈子守住车祸的秘密，带着5岁的女儿过平静的生活，却意外结识了安安母子，曾波澜不惊的生活变得鸡飞狗跳。截然不同的两个家庭在误会和和解之间互相治愈，安安实现了成为漫画家的梦想、成为了儿子的榜样。许朗建起了属于自己的律师楼，成为了女儿心中满分的爸爸。最终，两家人变成了一家人，收获了全新意义上的幸福人生。他们经历过许多次第一次挫折后，爬起后，成长后，才发现第二次也很美。
纽约古根海姆美术馆年轻的现代艺术馆长贝丝（克里斯汀·贝尔 Kristen Bell 饰）是个工作狂，她很不看好妹妹一见钟情式的闪电结婚，却依然挤出时间飞往意大利罗马参加婚礼。在婚礼上，贝丝对前橄榄球员的尼古拉斯（乔什·杜哈明 Josh Duhamel 饰）一见钟情，却在古老的爱情许愿池边看到尼古拉斯亲吻别的姑娘。大失所望的贝丝趁酒醉跳进许愿池大声斥责爱神雕塑，并捡起了别人投下的三枚硬币及一枚赌桌筹码带回了美国。没想到古老的意大利传说竟然显灵，被贝丝捡到硬币的男人纷纷向她疯狂求爱，焦头烂额的贝丝却还得顶着老板莎莉丝特（安杰丽卡·休斯顿 Anjelica Huston 饰）的压力确保艺术馆年度筹款酒会的成功。关键时刻竟是尼古拉斯帮了大忙，而就在贝丝幸福地坠入爱河之际，她才意识到，那枚从许愿池拣得的筹码竟属于尼古拉斯。真情还是假爱？贝丝痛苦万分……
故事讲述的是一位长相丑陋的农民张屠夫特别热衷于电影，他用养猪积攒的钱投资了一部电影，并亲自担任导演。因他没有拍摄电影的经验在片场惹出不少笑话。张屠夫一角由著名丑星杜旭东出演。影片围绕电影《有话好好说》杜旭东出演的农民工所说的台词：“安红，安红我爱你！”展开。女一号由著名网络歌手“QQ爱”的演唱者尚华出演。尚华出演的角色晓晓为了当女一号对张屠夫进行了色诱。
一天，小僵尸云凡不知不觉脱离了僵尸队伍迷失在树林中，而此时紧随的女鬼幽兰为了抢夺小云凡故设陷阱，却被道士家族的曲子奕与曲子童遇到，他们击败幽兰救下了小云凡，交给父亲曲震英处置。此后几天，小镇内民众接连遇害，人心惶惶，本地大帅叶辰也参与到此事中，叶大帅和曲震英联手对付女鬼幽兰，不料女鬼却利用小僵尸云凡逃走，与此同时云凡的僵尸父母也在寻找云凡，他们一路追随云凡的气息，在关键时刻，诛杀了幽兰，救出云凡……
故事讲述了花季少女惨遭奸杀，案件因缺乏线索而成为悬案，10年后相同作案手法再次出现，当年遇害少女的父亲成为新案死者第一发现人，接连2名看似毫无关联的女性被残忍杀害，牵连出一场跨越10年的连环凶杀案！
整部影片是对美国中产阶级家庭生活的一次深刻探求，是对最普遍的词汇--“母亲”的一次另类解读，故事的背景地位于马萨诸塞州的一个平静的小城镇，这里有一个富有的小型社区，而人与人之间所有的矛盾和转折，都发生在供儿童玩耍的社区广场上镜头从四个坐在一起的年轻母亲的闲聊开始，然而与其他三个呱噪、喋喋不休的女人相比，莎拉·皮尔斯显得安静许多，注视着女儿的她，似乎陷入了无边的沉思之中...
该剧描述了“十八大”以来，以“中国制造”和“中国创造”为轴心，中国潮流能发展过程中的科学成就，以及后工业时代，制造业的转型与发展，全面揭示了中国从富起来，到强起来的发展历程。
廖大琛是个土豪，平日以乡绅自居，但干的是开设赌坊欺男霸女的勾当，他常常伪装成善人，蒙骗所有人，包括八仙之一的‘钟离权’，却遭精明的‘吕洞宾’识穿，于是师徒两个人，一搭一档，以其人之道，还至其人。
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
珊卓（马特奥·高德拉 Matteo Gadola 饰）是衔着金汤匙出生的小少爷，从小就成长在父母无微不至的关爱之中，过着养尊处优的日子。某日，珊卓和爸爸出海旅行，哪知道在旅途中发生了意外，珊卓坠入海中不见踪迹。虽然珊卓的父母想尽了一切的方法，但还是无法救下儿子，两个心碎欲绝的大人认定他们的孩子已经死了。 实际上，幸运之神还是眷顾了珊卓，一艘刚好路过的意大利难民船将珊卓从死亡线上打捞了回来，并且决定将珊卓用偷渡的方式带回意大利。这一路艰难险阻之中，珊卓的性格发生了剧烈的变化，整个人一下子都成熟了起来。回到意大利后，珊卓找到了自己的父母，而他们又将如何面对眼前这个恍如隔世的孩子，以及孩子的救命恩人们呢？
长久以来，雪姬（周雨彤 饰）都过着形单影只的孤独生活，曾经的一场意外让雪姬获得了不老不死的神奇躯体，这旁人求之不得的永恒生命带给雪姬的却只有伤害和痛苦。漫长的千年过去，雪姬目睹着世界日新月异的变化，心中念想的，却只有曾经的丈夫恩山（宋威龙 饰），雪姬希望能够找到恩山的转世，再续前缘。 一次偶然中，雪姬发现了一位名叫顾世一（宋威龙 饰）的男子，他拥有着和恩山一样的样貌，激动万分的雪姬重新燃起了对生活和爱情的期望，决定踏上寻爱的旅途，来到顾世一身边。然而，当两人历尽了千难万险终于走到一起时，并不知道，还有更大的考验在等待着他们。